But that humility came under attack in the ensuing decades. Self-effacement became identified with conformity and self-repression. A different ethos came to the fore, which the sociologists call “expressive individualism.” Instead of being humble before God and history, moral salvation could be found through intimate contact with oneself and by exposing the beauty, the power and the divinity within.
Everything that starts out as a cultural revolution ends up as capitalist routine. Before long, self-exposure and self-love became ways to win shares in the competition for attention. Muhammad Ali would tell all cameras that he was the greatest of all time. Norman Mailer wrote a book called “Advertisements for Myself.”
Brooks ends the article with a line that caught my attention and continues to scream out to me:
It’s funny how the nation’s mood was at its most humble when its actual achievements were at their most extraordinary.what about us? as followers of Christ, are we humble? are we willing to celebrate adversity and an opportunity to grow? are we pursuing Christ's vision and Christ's Kingdom goals, or are we after wealth, fame, and self-grandeur?
i ask these questions as a fellow traveler. i ask these questions as a 21st Century American Christian struggling to find the answers and make some sense of it all...
join me on the journey!
The market for prescription drugs and medical devices to manage Type 2 diabetes, which the Centers for Disease Control estimates will afflict one in three Americans born after 2000, is one of the brighter spots in the American economy. As things stand, the health care industry finds it more profitable to treat chronic diseases than to prevent them. There’s more money in amputating the limbs of diabetics than in counseling them on diet and exercise.
To Father Kabat, the nuclear issue — and his protests — remain essential. The building of weapons continues to drain money that could be used to fight poverty and hunger, he says, adding, as if caught in a time warp, “There’s still a real threat these things could go to the U.S.S.R.”
“A lot of the expansion we experienced as an industry was people choosing to store,” Litton told me. A Self Storage Association study showed that, by 2007, the once-quintessential client — the family in the middle of a move, using storage to solve a short-term, logistical problem — had lost its majority. Fifty percent of renters were now simply storing what wouldn’t fit in their homes — even though the size of the average American house had almost doubled in the previous 50 years, to 2,300 square feet.
Consider our national furniture habit. In an unpublished paper, Schor writes that “anecdotal evidence suggests an ‘Ikea effect.’ ” We’ve spent more on furniture even as prices have dropped, thereby amassing more of it. The amount entering the United States from overseas doubled between 1998 and 2005, reaching some 650 million pieces a year. Comparing Schor’s data with E.P.A. data on municipal solid waste shows that the rate at which we threw out old furniture rose about one-thirteenth as fast during roughly the same period. In other words, most of that new stuff — and any older furniture it displaced — is presumably still knocking around somewhere. In fact, some seven million American households now have at least one piece of furniture in their storage units. Furniture is the most commonly stored thing in America.
The marketing consultant Derek Naylor told me that people stockpile furniture while saving for bigger or second homes but then, in some cases, “they don’t want to clutter up their new home with all the things they have in storage.” So they buy new, nicer things and keep paying to store the old ones anyway. Clem Tang, a spokesman for Public Storage, explains: “You say, ‘I paid $1,000 for this table a couple of years ago. I’m not getting rid of it, or selling it for 10 bucks at a garage sale. That’s like throwing away $1,000.’ ” It’s not a surprising response in a society replacing things at such an accelerated rate — this inability to see our last table as suddenly worthless, even though we’ve just been out shopping for a new one as though it were.
“My parents were Depression babies,” Litton told me, “and what they taught me was, it’s the accumulation of things that defines you as an American, and to throw anything away was being wasteful.” The self-storage industry reconciles these opposing values: paying for storage is, paradoxically, thrifty. “That propensity toward consumption is what fueled the world’s economy,” Litton said.
do you have a storage unit? why? are you defined by your stuff and how much you have?
do you have Ikea stuff [i do!]?